Statement of the NCP (OC)
on the International Day of Solidarity and Struggle
with Political Prisoners in India

We affirm the full support of our organization for the International Day of support to political prisoners in India called by the International Committee to Support the People’s War in India (ICSPWI). Our organization considers the ongoing war in India to be the key front in the global struggle between imperialism and revolution and the party leading it as the current vanguard in the struggle to practically implement Maoism as the third stage of Marxism and universal ideology of the proletariat.

Here in the US, there are also many political prisoners; communists, revolutionaries and national liberation fighters confined under conditions of isolation torture by the imperialist state, many for decades. The heritage of uncompromising struggle against imperialism they embody is the heritage we proudly uphold against the overwhelming reformism, right opportunism, economism and cultural identity politics which suffocates the popular movement in our country today.

It is our position that the best support we as communists in the imperialist centers can offer to the thousands of comrades facing torture and deprivation in the prisons of the reactionary Indian state and the most meaningful homage we can provide to the thousands who have been killed in combat and in cold blood by the class enemy is to work carefully and consistently to build the subjective basis of socialist revolution in our own countries.

At the current stage of accumulation of forces, this concretely means the ideological and organizational consolidation of advanced elements of the masses around proletarian politics in order to lay the foundations for the establishment of a communist party guided by Maoism.

It is not only the communists in oppressed countries who should bear the burdens of war against this system while well wishers offer moral support in the base areas of imperialist capital. US imperialism is already considering more direct aid and support to Operation Green Hunt and the investment, trade and inter-military relations between the two states are significant.

Only a militant class struggle which destroys domestic social peace lead by a communist party towards the goal of the overthrow of the US imperialist state can decisively disrupt the flow of support to the Indian reactionaries. It is with this goal in mind that our organization was founded and we will continue to work towards it inspired by the heroic sacrifices and strategic contributions of our comrades in India.

Central Committee, New Communist Party (Organizing Committee)
January 25, 2014

For release in July 2013

At our First Congress earlier this year, the founding delegates of the NCP (OC) adopted a Resolution Against Patriarchy and ratified our Principles of Unity upholding a proletarian feminist position. However, the passage of organizational documents is only a formal first step. They remain only words on paper if there are no actions to back them up.

Like other bourgeois and reactionary ideologies that must be continuously defeated through two-line struggle, the patriarchal values and male chauvinist practices that dominate this society have their reflection inside the communist movement and within communist organizations. They must be confronted and overcome through class struggle, inner-organization struggle, and inner-struggle. Like those who “wave the red flag to oppose the red flag,” groups, tendencies, and individuals can pose intellectually as feminists while at the same time failing to politicize women, commodifying and objectifying women, and engaging in abusive male chauvinist behavior.

Maoists are not afraid of criticism. Truthful criticism from others should be embraced without anger, in order to strengthen oneself, to improve one’s practice, and to better serve the people and the proletarian revolution. Self-criticism should be made openly and willingly whenever one has done wrong, without prompting by comrades and the masses. There is no place for the individualist ego, a belief in one’s own self-importance that throws up a defensive barrier in the face of truthful criticism, refuses to conduct genuine self-criticism and hides one’s mistakes, and evades rectification.

Practicing criticism and self-criticism, communists in general are guided by the principle that we do not fear criticism “because we are Marxists, the truth is on our side, and the basic masses, the workers and peasants, are on our side” (Mao Zedong).

For our anti-patriarchy rectification campaign, the NCP (OC) in particular is guided by our Resolution Against Patriarchy stating: “We call upon communists who have made patriarchal errors in their lives to carry out honest accounting, self-criticism, and rectification of their mistakes.”

In the inner-organization struggle and inner-struggle against patriarchy, we have noticed several manifestations of liberalism that must be identified and rooted out. We point these out here because they prevail among many communists in the US and are also by no means exclusive to communists.

-Failing to criticize male chauvinism among comrades when it appears that there are no immediate political consequences for lack of criticism or that there are negative social consequences for making criticisms.

-Consistently giving lower priority to the struggle against patriarchy, especially to the inner-struggle to transform oneself in practice into a proletarian feminist, even though this is a central and strategic question for the socialist revolution in the US. The communist movement in this country largely exists as a scattering of committees and advanced individuals. In such a landscape, unremolded male chauvinist thinking and practice in even a single individual has an exaggerated effect and can function as an obstacle to the immediate advance of the movement.

-Discussing the need for revolutionary women’s organizations in the abstract, or pointing to women’s mass organizations in other countries as models of what need to be built in the US, when the main problem in a particular situation centers instead on the thinking and practice of individual communists. This involves reducing the women’s question from a political matter into simply an organizational matter. It is an easy way to avoid the difficult process of reflecting on individual beliefs and actions, their origins in social practice and life experiences, and what needs to be done to consciously transform them.

-Posturing as a militant against women’s oppression and even verbalizing extreme positions when there is a broad injustice in society against women, but becoming guarded when one’s own practice is questioned or one’s own patriarchal privileges are at stake.

-Resting content with areas of political work that have over a period of many years achieved little to nothing in the development of women’s participation and leadership as communists. Justifying this prolonged stagnation with the notion that politics is traditionally an arena for men of the ruling classes and that it will take a long time to change this situation, failing to recognize that Maoists struggling in far more unfavorable conditions have made far greater advances.

-Failing to study the Marxist position on the women’s question, despite years of being a communist and gaining a theoretical and historical grasp of many other subjects.

-Resting content with having a familiarity with various contemporary feminist theories, which have little to do with the mobilization, organization, and politicization of the masses of toiling women from a Maoist perspective. Believing that theoretical familiarity with different feminist trends makes one a feminist in practice. Paying lip service to feminism while still using male chauvinist language.

-Promoting images of women engaged in militant struggles far away in other countries, but doing little to nothing to develop the capacity of the women around oneself to take up more and better political work.

-Viewing organizational work, planning, and logistics as “bureaucratism,” preferring informality in their place. Using social settings for political strategizing and decision-making, leading to a “boy’s club” of the self-selected. Consistently failing to follow through on organizational tasks in a timely fashion and being unable to meet deadlines. Consistently conducting work in a frenzied and last-minute manner, without the advance preparations necessary for those who have little experience in political work, have domestic responsibilities, etc. to become full participants.

-Finally, using the process of rectification, and its emphasis on remolding rather than strictly punitive organizational measures (e.g. suspension, expulsion), as a way to in fact evade rectification.

Each of these manifestations of liberalism must be identified by communists and uprooted through inner-organization struggle and inner-struggle. Some of them are likely to be familiar to other revolutionaries, such as anarchists and revolutionary nationalists. Problems of liberalism are compounded by amateurishness, a major shortcoming among communists in the US, many lacking developed experience in revolutionary struggle.

This is not an exhaustive list. It addresses only some of the main types of liberalism among communists and within communist organizations. It is not meant to assess the contradictions confronted in mass work among women, which have their own particularities and deserve a separate summation in their own right, investigating for example how the notion of “sisterhood” in capitalist society often covers up the reality of competitive individualism among women of the oppressed classes and determining how to fight against this.

As its first major internal campaign, the NCP (OC) carries out its Anti-Patriarchy Rectification Campaign to strengthen our organization along the line of Marxism-Leninism-Maoism and proletarian feminism. It involves regular criticism and self-criticism that examines individual thinking and practice, behavior in personal relationships, the impact of patriarchal values and male chauvinism on our lives from childhood on, the division of domestic work, and the division of different types of organizational work, e.g. administrative work vs. theoretical work. It also involves a renewed focus in the fields of theory, propaganda, agitation, and struggles on the strategic importance of the battle for women’s emancipation.

As stated in the Resolution Against Patriarchy of our founding congress, “Women of the exploited and oppressed classes must be politicized and organized into a proletarian feminist movement. A revolutionary movement of women must emerge to play a decisive role in the struggles of the proletariat and the oppressed masses, and these struggles must make themselves into indomitable weapons for women’s emancipation.” None of this can be achieved if the initial accumulation of forces is carried out on a basis that allows patriarchal values and male chauvinism to fester and does not continuously wage struggle against liberalism in this area.

Central Committee, NCP (OC)
Women’s and Queer Department, NCP (OC)

The NCP (OC) holds its Founding Congress:
Raise high the red banner of Marxism-Leninism-Maoism in the belly of U.S. imperialism!
Prepare to construct the political party of the proletariat for Socialist Revolution!
Study, agitate, organize, and mobilize to struggle against capitalism and all reaction!

Earlier this year, delegates and observers gathered for the Founding Congress of the New Communist Party (Organizing Committee) in the United States. The NCP (OC) is a new group of U.S.-based communists established to struggle for the construction of a genuine proletarian revolutionary party guided by the theory of Marxism-Leninism-Maoism and equipped with the basic program of Socialist Revolution.

Delegates began with a sober assessment of the present small numbers and minimal influence of communist revolutionaries among the proletariat and the oppressed masses in the U.S., the leading capitalist-imperialist country and a prison-house of nationalities formed through settler-colonialism, slavery, colonialism, and neo-colonialism. At the same time, certain aspects of the political terrain are favorable for this project. New revolutionaries will continuously emerge in response to the intensifying exploitation and oppression of U.S. capitalist society. There will also be new openings for the rectification of the incorrect theoretical, political, and organizational lines that are currently dominant among revolutionary-minded people in this country.

Rather than engaging in wishful thinking for a future party to arise spontaneously out of the mass struggles, every communist has the responsibility to immediately take up and share the effort in the central task of party construction. This is possible only with the organized accumulation of subjective forces for a proletarian revolutionary party guided by MLM. There must be a disciplined body to carry out study, research, social investigation, class analysis, agitation, and propaganda. It must apply the mass line. There must be the collective assessment and summation of work, including mass work. This organization must practice criticism and self-criticism, and instill the basic revolutionary attitudes of serving the people, proletarian internationalism, perseverance, combating liberalism, and ideological remoulding in its members and the masses more broadly.

The Founding Congress ratified the Principles of Unity of the NCP (OC), a living document that initiates the activity of the organization, as well as other key political and organizational agreements. It adopted a political resolution, a resolution against patriarchy, and a resolution on the queer struggle. Delegates also presented reports on mass work in several sectors, led discussions on various political questions featuring vital debates, and above all affirmed the necessity of struggling to create a Marxist-Leninist-Maoist party, directing all of their daily political work with this goal in mind.

Today, on May Day 2013, our group of Maoists inside the belly of the U.S. imperialist beast announces its commitment to the development of a revolutionary communist party within the U.S. as a detachment of the international communist movement. We solemnly honor the sacrifices of Maoist revolutionaries worldwide, as every day brings new stories of fake “encounters,” extrajudicial killings, disappearances, and the imprisonment of people fighting and organizing for a better world. We salute and seek to continue to learn from the revolutionary and peoples’ struggles presently in India, Nepal, Peru, the Philippines, Turkey, and other countries, which have in many ways given Marxism-Leninism-Maoism to the proletariat living in every country. We send militant greetings to all of the toilers and the dispossessed from the imperialist countries to colonies and semi-colonies who are setting the world ablaze with their resistance in the midst of the world capitalist crisis.

Central Committee, NCP (OC)
May 1, 2013